tisdag 21 juni 2022

Good Reads, 21 June 2022

Good evening.

Sun's shining... the weather is fine.

I've just read the saga of Ragnar Lodbrok. It was fine. A sturdy Nordic tale.

Other stuff that I've recently read:

Heinlein, The Roads Must Roll, 1940. A short and a re-read. It was OK, it was early Heinlein at his best... action-packed, with sociology and a little hands-on psychology thrown in for good measure.

Wells, The War in the Air. A novel from 1908, with some leisure and bantering telling of a future war, fought mainly with airships. It takes a little while until the action begins but Wells had stylistic flair, he had narrative charm; this holds true for almost everything he wrote before WWI. Then, in shock over the destruction and carnage of 1914-1918, he became a dull reformer and social engineering preacher.

Vishnu Purâna. A fine introduction to Indian myth, piety, kingship etc. It is a little like Manu's Laws, albeit with more religion and myth-making = more readable.

Édouard Schuré, The Great Initiates. In the late 1800s the French scholar Schuré wrote several portraits of great religious figures, of whom the best were those about Hermes, Orpheus, Pythagoras, and Plato. Schuré had style and flair; sometimes he got things wrong but, like Spengler, his style had a tendency to carry the day.

This will be enough for this blog post. Good day.

Lucifer as antihero
Good reads, German classics
Good reads, September 2019
Pic: Athens

tisdag 14 juni 2022

Kali Yuga is over -- some notes on a controversial subject

The Kali Yuga might be over. According to Indian guru Sri Yukteswar, and his disciple Paramahamsa Yogananda, the idea of a Kali Yuga lasting hundreds of thousands of years, is due to a chronological error. -- Edit October 2022: here is a kind of sequel to this article, a deliberation on what this all means.

The Kali Yuga is over.

Not all Indian scholars agree about this; not even all European scholars hold this view. But in this post I will look at an Indian doctrine advocating that the Kali Yuga indeed has ended. Then, I will look at some other, non-Indian scholars giving support to this view, that the Kali Yuga is over.

In short, it is about this.

The orthodox Hindu view is that Kali Yuga, the oppressive age of Iron, is the current era. And it will last hundreds of thousands of years.

Prabhupāda for his part meant this, as did equally influential European scholars like Evola, Guénon, and Serrano.

However, some, both in India and the West, have disagreed with this view.

Rudolf Steiner, for his part, meant: Kali Yuga ended in 1899. And in various ways, this is supported by Paramahaṃsa Yogānanda and Drunvalo Melchizedek.

And hereby the sources for these three items so that you can check them up:
1. Steiner: Olav Hammer, Profeter mot strömmen, W&W 1999, p. 318.

2. Yogānanda: Paramahaṃsa Yogānanda, God Talks With Arjuna, Self-Realization Fellowship 1999, p. 733-735 et passim.

3. Melchizedek: Drunvalo Melchizedek, The Ancient Secret of the Flower of Life, Light Technology Publishing 1998, p. 101 (the illustration for this blog post is from this book).
In other words, I’d say, this information might cheer you up. We have the trials and tribulations of Kali Yuga behind us. According to Melchizedek (ibid) we are now in Dwapara Yuga, heading for Treta and Satya Yuga.

However, we need to go deeper into this. We will in this article focus on what Paramahamsa Yogānanda says in the matter. We will also look a little at what Melchizedek says.

Again: The Kali Yuga won’t last hundreds of thousands of years. Instead, it only lasted some thousand years – and now it is over. This is of a rather profound importance for our times, for how we look at the world and ourselves.


In the Bhagavad-gītā of Paramahaṃsa Yogānanda (God Talks With Arjuna, see above) we get the classic text of the Gita plus translation and comments. And the comments on verse 4.1-2 is rather interesting.

For its part, Bhg 4.1-2 speaks of the wisdom of yoga being handed down from Kṛṣṇa to Ikṣvāku, from him to Manu, and from then on to other seers and sages. However, according to Yogānanda, with the advent of Kali Yuga, “the science of yoga was almost forgotten”. (p. 425).

The common idea is that Kali Yuga began sometime after the Kurukṣetra war was finished, about 3,000 BCE – in the time of kings Yudhiṣṭhira and Parikṣīt. That is fair enough – but – one school of ancient chronology then got it wrong. The almanac came in disarray. In a note on p. xx of Yogānanda’s Gita this is clarified by referring to what Yogānanda’s guru, Sri Yukteswar, once said. Sri Yukteswar meant the following about the confusion of the almanacs:
The mistake crept into almanacs for the first time during the reign of Raja Parikishit, just after the completion of the last descending Dwapara Yuga. At that time Maharaja Yudhisthira, noticing the appearance of the dark Kali Yuga, made over his throne to his grandson, the said Raja Parikshit. Maharaja Yudhisthira, together with all the wise men of his court, retired to the Himalaya mountains, the paradise of the world. Thus there were none in the court of Raja Parikshit who could understand the principle of correctly calculating the ages of the several yugas. Hence, after the completion of the 2,400 years of the then-current Dwapara Yuga, no one dared to make the introduction of the dark Kali Yuga more manifest by beginning to calculate from its first year and to put an end to the number of Dwapara years. According to this wrong method of calculation, therefore, the first year of Kali Yuga was numbered 2401 along with the age of Dwapara Yuga.

(Shri Yukteshwar quoted after Yogānanda p. xx)
The publisher of Yogānanda’s book continues in the note on p. xxi: “Thus, though it was known that the world was in the Kali Yuga, year 1 of that yuga came to be figured as 2,400 years earlier than it actually was. (Even when it was pointed out, centuries later, that the scriptures specify the length of Kali Yuga as 1,200 years, the erroneous calculations persisted by scholars’ assuming that these 1,200 years were “years of the gods,” each lasting 360 ordinary years. Since that time, therefore, Kali Yuga has been held to endure for 432,000 years rather than 1,200. “A dark prospect!” Sri Yukteswarji wrote, “and fortunately not true.”)

Skipping some details we may then say that Yogānanda, based on Sri Yukteswar’s calculations, means that Kali Yuga is over now. Based on the idea of Kali Yuga only lasting some thousand years (and not hundreds of thousands of years), Yogānanda holds that by about 1700 CE it was over. We are in Dwapara Yuga now.

About the same is said by Drunvalo Melchizedek. He is an American new age guru currently alive; he was born in 1941. In The Ancient Secret of the Flower of Life we read of his doctrine, based on Sri Yukteswar. Melchizedek says: we are now in Dwapara Yuga, having left Kali Yuga behind. He also agrees with Yogānanda/Yukteswar on the following points (see illustration on top of post):

. The ages within each yuga (Kali, Dwapara, Treta, Satya) follow each other, not in a linear fashion, but in a spiral-formed mode.

. The succession of ages is divided into 24,000 year (Yogānandna; Melchizedek, 25,920 year) cycles. This cycle is divided into an Ascending Arc and a Descending Arc, each of 12,000 years. We are now in an Ascending Arc, a time of promise and “better times ahead,” illustrated by us having left the “iron age” of Kali Yuga and living in the “bronze age” of Dwapara Yuga.
More could be said in the matter but this will do for the moment.

The bottom line is: we are not in the Kali Yuga anymore.

Prabhupāda’s view, and the view of Evola, Serrano etc., that of a Kali Yuga of several hundreds of thousands of years, reproduced in several books read by today’s intellectuals, is to be doubted.

Kali Yuga over -- but what does it mean?
The Mahabharata
Rig Veda 10.129

måndag 6 juni 2022

Nationaldagen 2022: En svensk predikan

In Swedish. -- Idag är det nationaldag. Sveriges nationaldag.

Sveriges nationaldag 6 juni har en något avslagen karaktär.

Man saknar den där nationalistiska glöden... iaf. rent officiellt.

Men hur som helst, här, på bloggen, hyllas alltid 6 juni i nationalistisk yra.


Jag vill först nämna några ord om intressepolitik. Intressepolitik är egentligen något mycket sunt.

Man säger till exempel: "intresset ljuger inte"...

Intressepolitiken är ärlig. Den visar dig direkt vad det handlar om. Det finns ingen dold agenda här.

Det är då, föga förvånande, att jag LS för intressepolitik.

Jag är svensk nationalist, jag gör vad som gagnar mig och mitt folk.

Med andra ord: ni kan lita på mig, jag för intressepolitik, jag ljuger inte -- ty INTRESSET LJUGER INTE.


Jag är nationalist. Svensk nationalist.

6 juni, dagen som idag är, är vår dag som Sverigehyllande svenskar.

Men som jag sa i början så är dagens allmänna, officiella känsla lite avslagen.

Nya ritualer behövs därför -- nya ritualer för att hylla vårt Sverige på dess stora dag.

Och jag står gärna till tjänst med att skapa sådana nya ritualer.

Nya riter, ritualer och seder, ett nytt "traditionsenligt dagsprogram" -- det är vad som behövs för denna lite undanskymda festdag.

Som antytt: folk i gemen ser lite likgiltigt på nationaldagen. Till och med bland nationalister hör man sägas, "det är midsommar som är den rätta nationaldagen, vem bryr sig om 6 juni"...

OK. Men jag kommer aldrig att släppa 6 juni som märkesdag.

Och bland annat föreslår jag detta som ritual: att promota Ett rike utan like. Boken som skildrar det traditionella Sveriges historia.

Det är perfekt, det är som gjort: 6 juni är dagen då vi -- bland annat -- diskuterar och läser min svenska historia...!


Det grönskar; det ser ni på bilden överst. Det grönskar denna 6 juni. Och nationalismen spirar. Här på bloggen. Och i boken.

Detta är nämligen boken som säger att (1) vi etniska svenskar existerar och (2) vi har historiskt byggt detta land.

Ingen annan bok säger det.

Därför ska ni skaffa den, ta del av den och förundras över svenskens äventyr genom forntid, medeltid, tidig modern och modern tid.

Många har redan köpt den. Jag citerar inget idag -- men -- låt det räcka med att säga att detta är min populäraste bok.


Detta är en svensk predikan. Det jag säger här idag. Och det jag säger i boken.

I min episka, historiska översikt från år 0 till idag, kapitel 1-9, predikar jag svenskhet.

Och i min rundmålning av svensk kultur, kapitel 10, predikar jag svenskhet.

Och i min geografiska exposé över vårt fagra land -- kapitel 11 -- predikar jag svenskhet.

Ja även i min rundresa bland svealändska minnesmärken, det avslutande kapitel 12, predikar jag svenskhet.

Så är det med denna bok. Öppet och dolt, explicit och implicit, är den en enda, stor, rungande SVENSK PREDIKAN.


Framtiden tillhör det traditionella Sverige. Det traditionella svenskheten, byggd och levd av etniska svenskar, är den grund varpå detta land vilar; och den är den grund varpå vårt återtagande av detta land vilar. Återtagandet från den gudlösa, ondskefulla PK-ismen.

Vi går mot framtiden med basen i det förflutna. Med tradition bygger vi framtiden -- en strålande framtid!

Köp boken på Alternamedia.

Köp boken på Amazon.se.

Köp boken från förlaget.

Citat mm
Radio Motgift recenserar boken i april 2017